Kenya is at war. This mantra is repeated over and over ad
infinitum by government officials and pro-establishment types. At a time of
military conflict, we are told, peacetime rules and conventions do not apply
and we should be prepared to give up some of the rights and freedoms guaranteed
by the constitution. But really, are we at war?
“We are in a war against terrorists in and outside our country,”
declared
President Uhuru Kenyatta in December. He was, of course, referring to the confrontation
with the extremist and murderous terror group, Al Shabaab, which has killed
hundreds of Kenyans in the last 4 years. Most of these deaths have come in the
wake of the October 2011 invasion of Somalia, whose goal was initially proclaimed
to be the pursuit of kidnappers and to push Al Shabaab away from our borders.
Despite the banner headlines at the time, there was no
official declaration of war, either against Somalia or against Al Shabaab. In
fact, there has since been no such declaration, which according to the
constitution would have required the authorisation of Parliament.
But if Kenya is not exactly a de jure state at war, is it in
a de facto state of war? There is no doubt, as the President has noted, that “our
country and our people are under attack”. Since 2012, more than 600 people have
been killed by the Al Shabaab, who continue to threaten to paint Kenyan cities
red with blood.
However, it is far from clear that the country’s response to
the terrorists could reasonably be characterized as a military conflict. The
troops in Somalia, who neither caught up with the kidnappers nor succeeded in
pushing Al Shabaab from our borders, quickly shifted goal posts and declared their objective to be the capture of the
Somali port of Kismayo, which was achieved a year later. By then, the troops had
been rehatted as part of the African Union Mission in Somalia and were, at least
nominally, taking their orders from the Force Commander in Mogadishu and not
the Ministry of Defence in Nairobi. Today, with a battalion having been withdrawn to make way for Sierra Leone, under 4000
troops remain in AMISOM.
Although the Kenya Defence Forces are today routinely deployed within Kenya, it is not always or even predominantly fighting
against the Al Shabaab. In fact, in many instances, it has been deployed to
quell internecine conflict between Kenyan communities. If deploying the KDF is
an act of war, then Kenya is as much at war with itself as it is with Al
Shabaab.
In truth, the battle against Al Shabaab has been much more a
policing than a military action, though it is frequently described, as I have
just done, in language from the latter. As a matter of fact, on two occasions
–at Westgate where 68 people were slaughtered and most recently in Garissa where
at least 148 perished- the deployment of the KDF to do a job the specialized police
unit known as Recce Company should have been doing, was cited as a major
failure. Reports on other terrorist incidents such as the June 2014 Mpeketoni
attacks which left about 70 dead, mainly blamed problems within the police service not the military, from divided command
to corruption, for poor responses.
In Somalia too, Kenya is not prosecuting a war against the
Al Shabaab in Somalia. AMISOM, where Kenya is one of several principals, is.
AMISOM’s objective is not, at least directly, to protect the Kenyan border, but
rather to support and protect the government in Mogadishu. Sure AMISOM is
mandated to eliminate Al Shabaab. But given the reports of the Kenyan
contingent’s involvement in illicit trade that benefits Al Shabaab immensely
such as the smuggling of charcoal and sugar, it is debatable whether they are
particularly focussed on this objective.
Kenya is at war in the sense Australia or Canada are at war.
Both nations have deployed troops abroad to fight as part of a coalition
confronting extremists. Both have suffered terror attacks, though nowhere near
what Kenya has experienced. Most would immediately see the incongruity of
suggesting that Canadians and Australian accept "wartime"
restrictions on their liberties (which is not to say such restriction is not
attempted). But Kenya, with its much greater familiarity with terrorist attack
is an easier target for the argument.
In the 1997 Barry Levinson movie, Wag The Dog, the US
administration fabricates a war with Albania to distract the public from a sex
scandal on the eve of an presidential election. Similarly, in Kenya today, the
talk of war is intended to mask a multitude of sins on the part of the
government and security agents. It is thus not unusual for officials to assert “operational security” to avoid public scrutiny. Or to hear that, as one
commentator tweeted, “it is incongruous [to] deem it practical that
counter-terrorist activities [be] governed by peacetime procedures/rules.”
The idea of a literal war on terrorism, and opposed to the
figurative “wars” on corruption and drugs, is meant to generate a climate of
fear and foster an unthinking and unquestioning patriotism. It is not only the
carpet under which government seeks to sweep its failure to fundamentally
reform and fix the country’s security system, but also provides justification
for a clampdown on dissent.
Andrew Franklin, a Nairobi-based
security analyst, notes: “Kenya is not at war. As archaic as it may sound,
wars are declared and fought between states or coalitions of states. This is
not mere sophistry since declarations of war justify extraordinary – and
temporary – restrictions on all manner of normal domestic activities and curbs
on many constitutionally protected freedoms.
“This is why going to war is considered a big deal
and not just a matter of semantics.”
2 comments:
Word. And yet you have only just scratched the surface!
Best cartoon.
Kenya should be at war. With its own lower self.
You might also serve your readership even better by producing material that takes on the expedient causation behind states and institutions internationally.
As to the reference to masturbation your attraction to such material exposes a frightening ignorance in societies - slanted towards assent to western/ pseudo-Christian hegemony - of the conditions of piety.
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