A version of this article was previously published in The Star.
Last week, President Uhuru Kenyatta witnessed the blowing up of a ship said to be full of illegal drugs. It was his “burning ivory” moment – a harkening back to then President Daniel arap Moi’s 1989 photogenic bonfire of a heap of elephant tusks which became an icon for conservationists around the world. President Kenyatta was supposedly signalling his determination to stamp out the illegal trade. However, his moment was somewhat spoilt by a Mombasa judge who had, a few hours before the fireworks, issued an order stopping the ship’s destruction which the President promptly ignored.
Last week, President Uhuru Kenyatta witnessed the blowing up of a ship said to be full of illegal drugs. It was his “burning ivory” moment – a harkening back to then President Daniel arap Moi’s 1989 photogenic bonfire of a heap of elephant tusks which became an icon for conservationists around the world. President Kenyatta was supposedly signalling his determination to stamp out the illegal trade. However, his moment was somewhat spoilt by a Mombasa judge who had, a few hours before the fireworks, issued an order stopping the ship’s destruction which the President promptly ignored.
Still, Kenyan media was full of
stories highlighting the government’s new found enthusiasm for the war against drugs.
As has become the norm, little was said about the legality of its actions or
the emptiness of its rhetoric. After all, it has long been rumoured that many
of Kenya’s most powerful people are behind the drug trade. In 2010, at least
four Members of Parliament, including Hassan Joho and William Kabogo who are
both County Governors and Gideon “Sonko” Mbuvi, who is currently a Senator, were being investigated in relation to drug trafficking (they were subsequently
cleared).
Further, a damning 2006 US cable released by Wikileaks revealed that “Standard journalists and others”
privately believed that the police raid against the Standard Group premises in
March that year were prompted by suspicions in State House that the
paper had documents implicating President Kibaki's family in “grand-scale
corruption, possibly including narcotics trafficking.”
A Parliamentary report into the activities of the infamous Artur brothers said it was
“abundantly clear that the two brothers were conmen and drug traffickers. That they
enjoyed protection by the high and mighty in the Government is not in doubt.”
It is safe to say that President
Uhuru’s administration is unlikely to pursue any serious investigations against
his immediate predecessor. In this, he is again following on a well trodden path.
In the 1970s, the Kenyatta family was widely suspected of involvement in the
illegal poaching that decimated Kenya’s wildlife. Still, on taking over power,
Moi saw fit not to look too hard into the past. Similarly, despite being
implicated in massive corruption scandals, Moi’s family was afforded protection
by the Kibaki administration.
As I have described before, the profits from these illicit activities are
laundered through the Kenyan economy and particularly through the real estate
market. This is driving up the cost of housing and making the dream of owning a
home an increasingly distant prospect for most. However, it is not just money
that’s being laundered. Reputations are too.
This week we were treated to a
sterling example of this. As Moi celebrated his 90th birthday on
Tuesday, Kenyan press was replete with a retelling of his time in power that
almost completely ignored his brutal and kleptocratic ways. Instead we were
presented with a vision of meekness, of a man who rose from humble beginnings
to lead his nation, a peaceable lover of education who only wanted what was
best for his country.
To be fair, the fawning was not
limited to Kenyans. Former Tanzanian President, Benjamin Mkapa, similarly gushed about “ the visionary manner in which [Moi] introduced and
managed the multiparty politics and system of government.” Little was said
about the fact that it was Moi who turned Kenya into a de jure one party state, that he only acquiesced to pluralistic
politics after Kenyans took to the streets and donors withdrew their funding.
Few mentioned the political murders his regime was responsible for, the Nyayo
House torture chambers, his single-handed demolition of the economy and the
education system, his instigation of so-called “tribal clashes” in 1992 and
1997 in which scores lost their lives.
At least, one would think, we have
alternative history in the form of the report of the Truth, Justice and
Reconciliation Commission. But even here, we have found it hard to resist the
urge to edit history. Both State House and Parliament have tampered with the
Commission’s findings in an attempt to, in the words of Majority Leader Aden
Duale, “improve” it. The Presidency pushed through changes to the land chapter designed to camouflage Jomo Kenyatta’s
land grabs and, it appears, Parliament has arrogated to itself the power to
“clear” those who are named in the report.
All this fits in to a disturbing
pattern that has emerged over the last decade or so and that perhaps has roots
that go back even further to the dawn of independence. It speaks to a
determination to ignore the past. As a Swahili saying goes, yaliyopita si ndwele., tugange yajayo
-which roughly translates to “the past is no disease, let’s cure the future”.
We have been constantly and consistently encouraged to let bygones be bygone,
to forgive and forget, to accept and move on. But the truth is that the past is
a disease. We can no more ignore it than we can any of the other maladies
rampaging through our country.
We are deluding ourselves if we
think that airbrushing the uncomfortable moments of our history will provide
more than a transient relief. Exploding ships and infernos of ivory may look
good on TV or on the front pages of the newspapers, but they are no substitute
for real action to tackle poaching and the drug trade and to bring culprits to
book. Similarly, hagiographic retelling of our history is no substitute for
truth and justice.
Photo-ops and makeovers will only
take us so far. Eventually we will have to confront reality, whether we are
dealing with illicit activity or with the effects of our history. And the longer
we put off that confrontation, the harder and more traumatic it will be.
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